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#5-A PARALLEL CHRONOLOGICAL 4 GOSPEL BIBLE WITH INDIVIDUAL VERSES AND PARTS OF VERSES BROKEN DOWN SIDE BY SIDE.
(Part 8 of 30)
CLICK HERE FOR COPYRIGHT INFORMATION
WHAT IS A CHRONOLOGICAL 4 GOSPEL BIBLE?
The Chronological 4 Gospels are the accounts of Matthew, Mark, Luke, and John, with a few verses from Acts and First Corinthians, combined in chronological form. This enables a person to read and study all four as a unit. One can read Matthew’s account of an event, and then read the same event in the other Gospels. There are certain events that are only presented in one or two Gospels, but others are presented in all 4. Now a student of the Bible can read and study how and when all the events occurred in relation to each other. Thus, a person’s knowledge and understanding of God’s Word should increase, as the Holy Spirit gives the understanding.
MATTHEW
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JOHN AND JESUS ACCUSED
31 YEARS PLUS 10 MONTHS
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Mt 11:16 (pt 1). BUT (TO WHAT) SHALL I (COMPARE)
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Mt 11:16 (pt 2). THIS GENERATION (with)?
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Mt 11:16 (pt 3). IT IS LIKE UNTO CHILDREN SITTING IN THE MARKETS, AND CALLING (out) (TO) (EACH OTHER),
Mt 11:17. AND SAYING, WE HAVE (PLAYED THE FLUTE) (or made happy music-JNT) UNTO YOU, AND (YOU) HAVE NOT DANCED; WE HAVE (MADE SAD MUSIC) (TO) YOU, AND (YOU) (WOULDN’T CRY).
Mt 11:18 (pt 1). FOR JOHN
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Mt 11:18 (pt 2). CAME NEITHER EATING
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Mt 11:18 (pt 3). NOR DRINKING (or came fasting, not drinking-JNT),
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Mt 11:18 (pt 4). AND THEY
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Mt 11:18 (pt 5). SAY, HE (HAS) A (DEMON).
Mt 11:19 (pt 1). THE SON OF MAN CAME EATING AND DRINKING (wine),
Mt 11:19 (pt 2). AND THEY
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Mt 11:19 (pt 3). SAY,
Mt 11:19 (pt 4). BEHOLD (or Aha!) A MAN GLUTTONOUS (or a glutton), AND A (DRUNKARD), A FRIEND OF (TAX COLLECTORS) AND SINNERS.
Mt 11:19 (pt 5). BUT WISDOM IS JUSTIFIED OF HER CHILDREN (or wisdom is vindicated by her deeds-NASB, or wisdom is proved right by her actions-NIV, or the proof of wisdom is in the actions it produces-JNT).
WOE TO THREE CITIES!
31 YEARS PLUS 10 MONTHS
Mt 11:20. THEN BEGAN HE TO (DENOUNCE) THE CITIES WHEREIN MOST OF HIS MIGHTY (MIRACLES) WERE DONE, BECAUSE THEY REPENTED NOT (or had not turned from their sins to God-JNT):
Mt 11:21. WOE (TO) (YOU), CHORAZIN! WOE (TO) (YOU), BETHSAIDA! FOR IF THE MIGHTY (MIRACLES), WHICH WERE DONE IN YOU, HAD BEEN DONE IN TYRE AND SIDON, THEY WOULD HAVE REPENTED LONG AGO IN SACKCLOTH AND ASHES (or would long ago have put on sackcloth and ashes as evidence that they had changed their ways-JNT).
Mt 11:22. BUT I SAY (TO) YOU, IT SHALL BE MORE (BEARABLE) FOR TYRE AND SIDON AT THE DAY OF JUDGMENT, THAN FOR YOU.
Mt 11:23. AND (YOU), CAPERNAUM, WHICH (ARE) EXALTED (or lifted up) (TO) HEAVEN, (you) (SHALL) BE BROUGHT DOWN TO HELL: FOR IF THE MIGHTY (MIRACLES), WHICH HAVE BEEN DONE IN (YOU), HAD BEEN DONE IN SODOM, IT WOULD HAVE REMAINED (in existence) UNTIL THIS DAY.
Mt 11:24. BUT I SAY (TO) YOU, THAT IT SHALL BE MORE (BEARABLE) FOR THE LAND OF SODOM IN THE DAY OF JUDGMENT, THAN FOR (YOU).
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THE PHARISEES ACCUSED JESUS OF CASTING OUT DEMONS THROUGH BEELZEBUB
31 YEARS PLUS 11 MONTHS
Mt 12:22 (pt 1). THEN WAS BROUGHT (TO) HIM ONE POSSESSED (or controlled) WITH A (DEMON),
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Mt 12:22 (pt 2). BLIND,
Mt 12:22 (pt 3). AND DUMB (or mute):
Mt 12:22 (pt 4). AND HE HEALED HIM,
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Mt 12:22 (pt 5). INSOMUCH
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Mt 12:22 (pt 6). THAT THE BLIND AND DUMB (man) BOTH (COULD TALK) AND (SEE).
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Mt 12:23 (pt 1). AND ALL THE (MULTITUDES) WERE AMAZED (or astonished),
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Mt 12:23 (pt 2). AND SAID, IS NOT THIS (or could this be) THE SON OF DAVID?
Mt 12:24 (pt 1). BUT WHEN THE PHARISEES HEARD IT,
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Mt 12:24 (pt 2). THEY
Mt 12:24 (pt 3). SAID,
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Mt 12:24 (pt 4). THIS (MAN) (DOES) NOT CAST OUT DEVILS,.BUT BY BEELZEBUB
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Mt 12:24 (pt 5). THE PRINCE (or ruler) OF THE (DEMONS).
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Mt 12:25 (pt 1). AND JESUS KNEW THEIR THOUGHTS,
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Mt 12:25 (pt 2). AND SAID (TO) THEM,
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Mt 12:25 (pt 3). EVERY KINGDOM DIVIDED AGAINST ITSELF IS BROUGHT TO DESOLATION (or laid waste, or ruined);
Mt 12:25 (pt 4). AND
Mt 12:25 (pt 5). EVERY CITY OR
Mt 12:25 (pt 6). HOUSE DIVIDED AGAINST ITSELF
Mt 12:25 (pt 7). SHALL NOT (SURVIVE):
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Mt 12:26 (pt 1). AND IF SATAN CAST OUT SATAN, HE IS DIVIDED AGAINST HIMSELF;
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Mt 12:26 (pt 2). HOW SHALL
Mt 12:26 (pt 3). THEN
Mt 12:26 (pt 4). HIS KINGDOM (SURVIVE)?
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Mt 12:27 (pt 1). AND IF I BY BEELZEBUB CAST OUT (DEMONS), BY WHOM DO YOUR CHILDREN (or sons, or people) (DRIVE) THEM OUT?
Mt 12:27 (pt 2). (CONSEQUENTLY)
Mt 12:27 (pt 3). THEY
Mt 12:27 (pt 4). SHALL
Mt 12:27 (pt 5). BE YOUR JUDGES.
Mt 12:28 (pt 1). BUT IF I
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Mt 12:28 (pt 2). CAST OUT (DEMONS)
Mt 12:28 (pt 3). BY THE SPIRIT OF GOD, THEN
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Mt 12:28 (pt 4). THE KINGDOM OF GOD IS COME (UPON) YOU. (Mk 3:22-26; Lk 11:14-20; 12:10)
FIRST BIND THE STRONG MAN
31 YEARS PLUS 11 MONTHS
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Mt 12:29 (pt 1). OR ELSE HOW CAN ONE ENTER (or break) INTO A STRONG MAN'S HOUSE, AND SPOIL (or carry off) HIS GOODS (or property, or possessions),
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Mt 12:29 (pt 2), ref Mk 3:27 (pt 2). EXCEPT HE FIRST BIND (or ties up) THE STRONG MAN? AND THEN (after) HE WILL SPOIL (or plunder, or rob, or ransack) HIS HOUSE.
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HE THAT IS NOT WITH ME IS AGAINST ME
31 YEARS PLUS 11 MONTHS
Mt 12:30, ref Lk 11:23. HE THAT IS NOT WITH ME IS AGAINST ME; AND HE THAT (GATHERS) NOT WITH ME SCATTERETH ABROAD (or are scattering).
BLASPHEMY AGAINST THE HOLY GHOST
31 YEARS PLUS 11 MONTHS
Mt 12:31 (pt 1). WHEREFORE
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Mt 12:31 (pt 2). I SAY (TO) YOU,
Mt 12:31 (pt 3). ALL
Mt 12:31 (pt 4). MANNER OF
Mt 12:31 (pt 5). SIN
Mt 12:31 (pt 6). AND BLASPHEMY
Mt 12:31 (pt 7). SHALL BE FORGIVEN UNTO
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Mt 12:31 (pt 8). MEN:
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Mt 12:31 (pt 9). BUT
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Mt 12:31 (pt 10). THE BLASPHEMY
Mt 12:31 (pt 11). AGAINST THE HOLY GHOST (or Spirit)
Mt 12:31 (pt 12). SHALL NOT
Mt 12:31 (pt 13). BE FORGIVEN
Mt 12:31 (pt 14). UNTO MEN.
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Mt 12:32. AND WHOSOEVER (SPEAKS) A WORD AGAINST THE SON OF MAN, IT SHALL BE FORGIVEN HIM (or one can say something against the Son of Man and be forgiven-JNT): BUT WHOSOEVER (SPEAKS) AGAINST THE HOLY GHOST, IT SHALL NOT BE FORGIVEN HIM, NEITHER IN THIS WORLD (or age), NEITHER IN THE WORLD (or age) TO COME.
WHEN AN UNCLEAN SPIRIT IS GONE OUT OF A MAN
31 YEARS PLUS 11 MONTHS
Mt 12:43. WHEN THE UNCLEAN (or evil) SPIRIT IS GONE OUT OF A MAN (or person), HE (GOES) (or passes, or travels) THROUGH DRY (or waterless, or arid) PLACES, SEEKING REST, AND (FINDS) NONE.
Mt 12:44 (pt 1). THEN
Mt 12:44 (pt 2). HE (SAYS) (to itself), I WILL RETURN INTO MY HOUSE FROM (WHICH) I (LEFT);
Mt 12:44 (pt 3). AND WHEN HE IS COME (or arrives), HE (FINDS) IT (the house)
Mt 12:44 (pt 4). EMPTY (or unoccupied),
Mt 12:44 (pt 5). SWEPT (clean), AND (PUT IN ORDER).
Mt 12:45 (pt 1). THEN (GOES) HE, AND (TAKES) WITH HIMSELF SEVEN OTHER SPIRITS MORE WICKED THAN HIMSELF, AND THEY (GO) IN AND (LIVE) THERE: AND THE (FINAL CONDITION) OF THAT MAN IS WORSE THAN THE FIRST (or before).
Mt 12:45 (pt 2). EVEN SO (THIS IS HOW IT WILL-JNT) BE ALSO UNTO THIS WICKED (or evil) GENERATION. (Ref Lk 11:24-26)
GOOD AND EVIL FRUIT OF THE TONGUE
31 YEARS PLUS 11 MONTHS
Mt 12:33. EITHER MAKE THE TREE GOOD, AND HIS FRUIT GOOD; OR ELSE MAKE THE TREE CORRUPT, AND HIS FRUIT CORRUPT: FOR THE TREE IS KNOWN BY HIS FRUIT (or if you make a tree good, its fruit will be good; and if you make a tree bad, its fruit will be bad; for a tree is known by its fruit-JNT).
Mt 12:34. O GENERATION (or brood) OF (SNAKES), HOW CAN (YOU), (who are) BEING EVIL, SPEAK GOOD THINGS (or say anything good)? FOR OUT OF THE ABUNDANCE (or overflow) (or that which fills) THE HEART THE MOUTH (SPEAKS).
Mt 12:35. A GOOD MAN OUT OF THE GOOD TREASURE OF THE HEART (or good stored up in him-NIV) (BRINGS) FORTH GOOD THINGS: AND AN EVIL MAN OUT OF THE EVIL TREASURE (or evil stored up in him-NIV) (BRINGS) FORTH EVIL THINGS.
Mt 12:36. BUT I SAY (TO) YOU, THAT EVERY IDLE (or careless) WORD THAT MEN SHALL SPEAK, THEY SHALL GIVE (or render) ACCOUNT THEREOF IN THE DAY OF JUDGMENT.
Mt 12:37. FOR BY (YOUR) (own) WORDS (YOU) (SHALL) BE JUSTIFIED (or acquitted), AND BY (YOUR) WORDS (YOU) (WILL) BE CONDEMNED.
SIGN OF JONAH
31 YEARS PLUS 11 MONTHS
Mt 12:38. THEN (SOME) OF THE SCRIBES AND OF THE PHARISEES (or teachers of the Law-NIV) ANSWERED (Him), SAYING, MASTER (or teacher, or Rabbi), WE (WANT TO) SEE A (miraculous) SIGN FROM (YOU).
Mt 12:39. BUT HE ANSWERED AND SAID (TO) THEM, AN EVIL (or wicked) AND ADULTEROUS GENERATION (SEEKS) (or asks, or craves) AFTER A (miraculous) SIGN; AND THERE SHALL NO SIGN BE GIVEN TO IT, (EXCEPT) THE SIGN OF THE PROPHET JONAH:
Mt 12:40. FOR AS JONAH WAS THREE DAYS AND THREE NIGHTS IN THE WHALE'S BELLY (or sea monster, or huge, or great fish); SO SHALL THE SON OF MAN BE THREE DAYS AND THREE NIGHTS IN THE HEART (or depths) OF THE EARTH. (Ref Mt 16:4; Lk 11:21-23)
OTHERS SHALL STAND UP IN THE JUDGMENT
31 YEARS PLUS 11 MONTHS
Mt 12:41. THE MEN OF NINEVEH SHALL (STAND UP) IN (or at the) JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: BECAUSE THEY REPENTED (or turned from their sins to God-JNT) AT THE PREACHING OF JONAH; AND, (INDEED), (ONE) GREATER THAN JONAH IS HERE.
Mt 12:42. THE QUEEN OF THE SOUTH SHALL (STAND) UP IN THE JUDGMENT WITH THIS GENERATION, AND SHALL CONDEMN IT: (BECAUSE) SHE CAME FROM THE UTTERMOST PARTS (or ends) OF THE EARTH TO (LISTEN TO) THE WISDOM OF SOLOMON; AND, (NOW), (ONE) GREATER THAN SOLOMON IS HERE. (Ref Lk 11:31-32)
WHO ARE MY BRETHREN?
THOSE WHO DO GOD’S WILL
31 YEARS PLUS 11 MONTHS
Mt 12:46 (pt 1). WHILE HE YET TALKED TO THE (CROWD), BEHOLD,
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Mt 12:46 (pt 2). HIS MOTHER AND HIS (BROTHERS)
Mt 12:46 (pt 3). (APPEARED) (OUTSIDE),
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Mt 12:46 (pt 4). (ASKING) TO SPEAK WITH HIM.
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Mt 12:47 (pt 1). THEN
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Mt 12:47 (pt 2). (SOMEONE)
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Mt 12:47 (pt 3). SAID
Mt 12:47 (pt 4). (TO) HIM,
Mt 12:47 (pt 5). BEHOLD,
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Mt 12:47 (pt 6). (YOUR) MOTHER AND (YOUR) (BROTHERS) (ARE STANDING OUTSIDE),
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Mt 12:47 (pt 7). (ASKING) TO SPEAK WITH (YOU).
Mt 12:48 (pt 1). BUT HE ANSWERED
Mt 12:48 (pt 2). AND SAID (TO)
Mt 12:48 (pt 3). HIM
Mt 12:48 (pt 4). THAT TOLD HIM,
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Mt 12:48 (pt 5). WHO IS MY MOTHER? AND WHO ARE MY (BROTHERS)?
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Mt 12:49 (pt 1). AND HE STRETCHED FORTH HIS HAND TOWARD HIS DISCIPLES,
Mt 12:49 (pt 2). AND SAID,
Mt 12:49 (pt 3). BEHOLD
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Mt 12:49 (pt 4). (here is) MY MOTHER AND MY (BROTHERS)!
Mt 12:50 (pt 1). FOR WHOSOEVER SHALL DO THE WILL OF
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Mt 12:50 (pt 2). MY FATHER WHICH IS IN HEAVEN (or what My Father in heaven wants-JNT),
Mt 12:50 (pt 3). (THAT PERSON) IS MY BROTHER, AND SISTER, AND MOTHER.
THE PARABLE OF THE SOWER
32 YEARS
Mt 13:1. THE SAME DAY WENT JESUS OUT OF THE HOUSE, AND SAT (down) BY THE (LAKE).
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Mt 13:2 (pt 1). AND (LARGE CROWDS) WERE GATHERED TOGETHER (TO) HIM,
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Mt 13:2 (pt 2). SO THAT
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Mt 13:2 (pt 3). HE (GOT) INTO A (BOAT), AND SAT (down) (in it);
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Mt 13:2 (pt 4). AND (ALL THE PEOPLE) STOOD ON THE SHORE (or beach).
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Mt 13:3 (pt 1). AND
Mt 13:3 (pt 2). HE (SPOKE)
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Mt 13:3 (pt 4). (TO)
Mt 13:3 (pt 5). THEM
Mt 13:3 (pt 3). MANY THINGS
Mt 13:3 (pt 6). IN PARABLES,
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Mt 13:3 (pt 7). SAYING,
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Mt 13:3 (pt 8). BEHOLD,
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Mt 13:3 (pt 10). WENT FORTH
Mt 13:3 (pt 9). A SOWER (or farmer)
Mt 13:3 (pt 11). TO SOW (his seed);
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Mt 13:4 (pt 1). AND
Mt 13:4 (pt 2). WHEN HE (WAS SCATTERING THE SEED-NIV), SOME SEEDS FELL BY THE WAY SIDE (or road, or along the path),
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Mt 13:4 (pt 3). AND THE (BIRDS)
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Mt 13:4 (pt 4). CAME AND
Mt 13:4 (pt 5). (ATE) THEM UP:
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Mt 13:5 (pt 1). SOME (other seed) FELL UPON STONY (or rocky) PLACES,
Mt 13:5 (pt 2). WHERE (THERE WAS NOT) MUCH (SOIL):
Mt 13:5 (pt 3). AND (IMMEDIATELY)
Mt 13:5 (pt 4). THEY
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Mt 13:5 (pt 5). SPRUNG UP,
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Mt 13:5 (pt 6). BECAUSE THEY HAD NO (DEPTH) OF (SOIL) (or because the soil was shallow-NIV):
Mt 13:6 (pt 1). AND WHEN THE SUN (HAD RISEN) UP, (THE YOUNG PLANTS) WERE SCORCHED; AND BECAUSE (THEIR ROOTS WERE NOT DEEP-JNT),
Mt 13:6 (pt 2). THEY
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Mt 13:6 (pt 3). WITHERED AWAY (or dried up).
(B-note-some die a bit later
when the sun comes up)
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Mt 13:7 (pt 1). AND SOME (other seed) FELL AMONG THORNS; AND THE THORNS (GREW) UP,
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Mt 13:7 (pt 2). AND CHOKED (the plants):
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Mt 13:8 (pt 1). BUT OTHER FELL INTO GOOD GROUND (or good, or rich soil),
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Mt 13:8 (pt 2). AND BROUGHT FORTH
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Mt 13:8 (pt 3). FRUIT (or grain, or produced a crop),
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Mt 13:8 (pt 4). SOME
Mt 13:8 (pt 5). AN HUNDREDFOLD,
Mt 13:8 (pt 6). SOME SIXTYFOLD, SOME THIRTYFOLD (or thirty times as much as had been sown-JNT).
(Matthew’s verse begins with 100 fold and decreases. Sixtyfold and thirty are also mentioned). It is as if to day a person can begin high and decreese, while others may be only 100, or 60, or 30. These are the ones with a GOOD heart.
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Mt 13:9. (He or those) WHO (HAVE) EARS TO HEAR, LET HIM HEAR.
WHY PARABLES?
32 YEARS
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Mt 13:10 (pt 1). AND THE DISCIPLES
Mt 13:10 (pt 2). CAME,
Mt 13:10 (pt 3). AND SAID (TO) HIM,
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Mt 13:10 (pt 4). WHY (SPEAK) (YOU) (TO) (THE PEOPLE) IN PARABLES?
Mt 13:11 (pt 1). HE ANSWERED
Mt 13:11 (pt 2), ref . AND SAID
Mt 13:11 (pt 3). (TO) THEM,
Mt 13:11 (pt 4). BECAUSE
Mt 13:11 (pt 6). (TO) YOU
Mt 13:11 (pt 5). IT IS (GRANTED)
Mt 13:11 (pt 7). TO KNOW THE MYSTERIES (or secrets) OF THE KINGDOM
Mt 13:11 (pt 8). OF HEAVEN,
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Mt 13:11 (pt 9). BUT TO
Mt 13:11 (pt 10). THEM
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Mt 13:11 (pt 11). IT IS NOT (GRANTED).
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Mt 13:12. FOR WHOSOEVER (HAS) (something), TO HIM SHALL (more) BE GIVEN, AND HE SHALL HAVE MORE ABUNDANCE: BUT WHOSOEVER (HAS) (NOTHING), FROM HIM SHALL BE TAKEN AWAY EVEN THAT HE (HAS).
Mt 13:13 (pt 1). THEREFORE (this is why)
Mt 13:13 (pt 2). (I SPEAK)
Mt 13:13 (pt 3). TO THEM
Mt 13:13 (pt 4). IN PARABLES:
Mt 13:13 (pt 5). BECAUSE
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Mt 13:13 (pt 6). THEY
Mt 13:13 (pt 7). SEEING
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Mt 13:13 (pt 8). (DO NOT SEE);
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Mt 13:13 (pt 9). AND (while) HEARING THEY
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Mt 13:13 (pt 10). (DO NOT HEAR),
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Mt 13:13 (pt 11). NEITHER DO THEY UNDERSTAND (or they look without seeing and listen without hearing or understanding-JNT).
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Mt 13:14. AND IN THEM (or in their case) IS FULFILLED THE PROPHECY OF (ISAIAH), WHICH (SAYS), BY HEARING (YOU) SHALL HEAR (or keep on hearing), AND SHALL (NEVER) UNDERSTAND; AND SEEING (YOU) SHALL SEE (or keep on seeing), AND SHALL (NEVER) PERCEIVE:
Mt 13:15 (pt 1). FOR THIS PEOPLE'S HEART IS WAXED GROSS (or become dull, or calloused), AND THEIR EARS ARE DULL OF HEARING (or they barely hear), AND THEIR EYES THEY HAVE CLOSED;
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Mt 13:15 (pt 2). (OTHERWISE)
Mt 13:15 (pt 3). AT ANY TIME THEY SHOULD
Mt 13:15 (pt 4). SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND SHOULD UNDERSTAND WITH THEIR HEART, AND SHOULD
Mt 13:15 (pt 5). BE CONVERTED (or turn, or return),
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Mt 13:15 (pt 7). AND I SHOULD HEAL THEM.
Mt 13:16. BUT BLESSED ARE YOUR EYES, FOR THEY SEE: AND YOUR EARS, FOR THEY HEAR.
Mt 13:17. FOR (YES) I SAY (TO) YOU (the truth), THAT MANY PROPHETS AND RIGHTEOUS MEN HAVE DESIRED (or longed) TO SEE THOSE THINGS WHICH (YOU) SEE, AND HAVE NOT SEEN THEM; AND TO HEAR THOSE THINGS WHICH (YOU) HEAR, AND (DID NOT HEAR) THEM.
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MARK
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JESUS’ FRIENDS SAID, “HE IS OUT OF HIS MIND”
31 YEARS PLUS 11 MONTHS
Mk 3:20. AND THE MULTITUDE (CAME) TOGETHER AGAIN (to such an extent-NASB), SO THAT THEY COULD NOT SO MUCH AS EAT BREAD (or eat a meal).
Mk 3:21. AND WHEN HIS FRIENDS (or own people, or family) HEARD OF IT, THEY WENT OUT TO (TAKE CUSTODY OF) HIM: FOR THEY SAID, HE IS BESIDE HIMSELF (or is out of His mind-NKJV) (or He has lost His senses-NASB).
THE SCRIBES ACCUSED JESUS OF CASTING OUT DEMONS THROUGH BEELZEBUB
31 YEARS PLUS 11 MONTHS
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Mk 3:22 (pt 1). AND THE SCRIBES (or teachers of the Law-NIV) WHICH CAME DOWN FROM JERUSALEM
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Mk 3:22 (pt 2). SAID,
Mk 3:22 (pt 3). HE (IS POSSESSED BY) BEELZEBUB,
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Mk 3:22 (pt 4). AND BY
Mk 3:22 (pt 5). THE PRINCE (or ruler) OF THE (DEMONS)
Mk 3:22 (pt 6). (CASTS) HE OUT (DEMONS).
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Mk 3:23. AND (so) HE CALLED THEM (TO) HIM (self), AND SAID (TO) THEM IN PARABLES, HOW CAN SATAN (DRIVE) OUT SATAN?
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Mk 3:24. AND IF A KINGDOM BE DIVIDED AGAINST ITSELF, THAT KINGDOM CANNOT (SURVIVE).
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Mk 3:25. AND IF A (HOUSEHOLD) BE DIVIDED AGAINST ITSELF, THAT HOUSE (WILL NOT BE ABLE TO-NASB) (SURVIVE).
Mk 3:26 (pt 1). AND IF SATAN RISE UP (or has rebelled) AGAINST HIMSELF (or opposes himself), AND BE DIVIDED,
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Mk 3:26 (pt 2). HE CANNOT (SURVIVE), BUT (HAS) AN END (or he is finished) (and that’s the end of him-JNT). (Mt 12:22-28; Lk 11:14-20; 12:10)
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FIRST BIND THE STRONG MAN
31 YEARS PLUS 11 MONTHS
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Mk 3:27 (pt 1). (Furthermore) NO MAN CAN ENTER (or break) INTO A STRONG MAN'S HOUSE, AND SPOIL (or plunder, or carry off) HIS GOODS (or property, or possessions),
Mk 3:27 (pt 2). EXCEPT HE WILL FIRST BIND (or tie up) THE STRONG MAN; AND THEN HE WILL SPOIL (or ransack, or rob) HIS HOUSE.
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BLASPHEMY AGAINST THE HOLY GHOST
31 YEARS PLUS 11 MONTHS
Mk 3:28 (pt 1). (YES)
Mk 3:28 (pt 2). I SAY (TO) YOU (the truth),
Mk 3:28 (pt 3). ALL
Mk 3:28 (pt 4). SINS
Mk 3:28 (pt 5). SHALL BE FORGIVEN UNTO
Mk 3:28 (pt 6). THE SONS OF
Mk 3:28 (pt 7). MEN,
Mk 3:28 (pt 8). AND BLASPHEMIES WHEREWITH SOEVER THEY SHALL BLASPHEME:
Mk 3:29 (pt 1). BUT
Mk 3:29 (pt 2). HE THAT SHALL BLASPHEME
Mk 3:29 (pt 3). AGAINST THE HOLY GHOST (or Spirit)
Mk 3:29 (pt 4). (WILL NEVER
Mk 3:29 (pt 5). BE FORGIVEN-NIV),
Mk 3:29 (pt 5). BUT IS IN DANGER OF ETERNAL DAMNATION (or is guilty of an eternal sin-NASB):
Mk 3:30. BECAUSE THEY SAID, HE (HAS) AN UNCLEAN (or evil) SPIRIT (in Him).
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WHO ARE MY BRETHREN?
THOSE WHO DO GOD’S WILL
31 YEARS PLUS 11 MONTHS
Mk 3:31 (pt 2). THEN
Mk 3:31 (pt 1). THERE
Mk 3:31 (pt 3). CAME
…………………………………………………
Mk 3:31 (pt 4). HIS (BROTHERS) AND HIS MOTHER,
Mk 3:31 (pt 5). AND, STANDING (OUTSIDE),
…………………………………………………
Mk 3:31 (pt 6). (they) SENT (someone, or a message) (TO) HIM, CALLING HIM.
Mk 3:32 (pt 1). AND THE MULTITUDE SAT (AROUND) HIM,
Mk 3:32 (pt 2). AND
…………………………………………………
Mk 3:32 (pt 3). THEY
…………………………………………………
Mk 3:32 (pt 4). SAID
Mk 3:32 (pt 5). (TO) HIM,
Mk 3:32 (pt 6). (LOOK),
Mk 3:32 (pt 7). (YOUR) MOTHER AND (YOUR) (BROTHERS) (ARE OUTSIDE)
Mk 3:32 (pt 8). (LOOKING) FOR (YOU).
…………………………………………………
Mk 3:33 (pt 1). AND HE ANSWERED
…………………………………………………
Mk 3:33 (pt 2). THEM,
Mk 3:33 (pt 3). SAYING,
Mk 3:33 (pt 4). WHO IS MY MOTHER, OR MY (BROTHERS)?
…………………………………………………
Mk 3:34 (pt 1). AND HE LOOKED (AROUND) ON THEM WHICH SAT ABOUT HIM (in a circle),
Mk 3:34 (pt 2). AND SAID,
Mk 3:34 (pt 3). (SEE)
Mk 3:34 (pt 4). (here are) MY MOTHER AND MY (BROTHERS)!
Mk 3:35 (pt 1). FOR (WHOEVER) SHALL DO THE WILL OF
Mk 3:35 (pt 2). GOD (or does what God wants-JNT),
Mk 3:35 (pt 3). THE SAME IS MY BROTHER, AND MY SISTER, AND MOTHER.
INTO A BOAT ON THE LAKE
THE PARABLE OF THE SOWER
32 YEARS
Mk 4:1 (pt 1). AND (JESUS) BEGAN AGAIN TO TEACH BY THE (LAKE) SIDE:
Mk 4:1 (pt 2). AND THERE WAS GATHERED (TO) HIM A GREAT MULTITUDE,
…………………………………………………
Mk 4:1 (pt 3). SO THAT
…………………………………………………
Mk 4:1 (pt 4). HE ENTERED INTO A (BOAT), AND SAT (down) IN (it
Mk 4:1 (pt 5). on) THE (LAKE);
Mk 4:1 (pt 6). AND THE (PEOPLE WERE) (FACING) THE SEA (shore) ON THE LAND (or at the water’s edge-NIV).
…………………………………………………
Mk 4:2 (pt 1). AND HE TAUGHT
Mk 4:2 (pt 2). THEM
Mk 4:2 (pt 3). MANY THINGS
Mk 4:2 (pt 4). BY PARABLES,
Mk 4:2 (pt 5). AND SAID
Mk 4:2 (pt 6). (TO) THEM IN HIS DOCTRINE (or teaching),
Mk 4:3 (pt 1). HEARKEN (or Listen to this!);
Mk 4:3 (pt 2). BEHOLD,
Mk 4:3 (pt 3). THERE
Mk 4:3 (pt 4). WENT OUT
Mk 4:3 (pt 5). A SOWER (or farmer)
Mk 4:3 (pt 6). TO SOW (his seed):
Mk 4:4 (pt 1). AND IT CAME TO PASS,
…………………………………………………
Mk 4:4 (pt 2). AS HE (SCATTERED THE SEED), SOME (seed) FELL BY THE WAY SIDE (or beside the road, or along the path),
…………………………………………………
Mk 4:4 (pt 3). AND THE (BIRDS)
Mk 4:4 (pt 4). OF THE AIR
…………………………………………………
Mk 4:4 (pt 5). CAME AND
Mk 4:4 (pt 6). (ATE) IT UP.
Mk 4:5 (pt 1). AND
Mk 4:5 (pt 2). SOME (other seed) FELL ON STONY (or rocky) GROUND,
Mk 4:5 (pt 3). WHERE IT HAD NOT MUCH (SOIL);
Mk 4:5 (pt 4). AND IMMEDIATELY (or quickly)
Mk 4:5 (pt 5). IT
Mk 4:5 (pt 6). SPRANG (or sprouted) UP,
…………………………………………………
Mk 4:5 (pt 7). BECAUSE (THE SOIL WAS SHALLOW-NIV):
Mk 4:6 (pt 1). BUT (AFTER) THE SUN WAS (risen) UP, (THE YOUNG PLANTS WERE-JNT) SCORCHED; AND BECAUSE IT HAD NO (deep) ROOT,
Mk 4:6 (pt 2). IT
Mk 4:6 (pt 3). WITHERED AWAY (or dried up).
(C-note-some die sometime
after the sun comes up)
…………………………………………………
…………………………………………………
Mk 4:7 (pt 1). AND SOME (other seed) FELL AMONG THORNS, AND THE THORNS GREW UP,
…………………………………………………
Mk 4:7 (pt 2). AND CHOKED (THE PLANTS),
Mk 4:7 (pt 3). AND (THEY) YIELDED NO FRUIT (or crop, or grain).
Mk 4:8 (pt 1). AND OTHER (seeds) FELL ON GOOD GROUND (or rich soil),
…………………………………………………
Mk 4:8 (pt 2), ref Lk 8:8 (pt 3). AND DID YIELD (or produce)
Mk 4:8 (pt 3). FRUIT
Mk 4:8 (pt 4). THAT SPRANG (or grew) UP AND INCREASED (or multiplying); AND BROUGHT FORTH (or yielded a crop) SOME THIRTY, AND SOME SIXTY,
Mk 4:8 (pt 5). AND SOME
Mk 4:8 (pt 6). (even) AN HUNDRED (times).
(Mark’s verse sprang up and increased. This verse begins with 30 fold and increases.) Mark uses the word “INCREASED”. It is as if to say some begin at 30 but them increase up to 100. These are also ones with a GOOD heart.
…………………………………………………
Mk 4:9 (pt 1). AND (JESUS) SAID (TO) THEM,
Mk 4:9 (pt 2). HE THAT (HAS) EARS TO HEAR, LET HIM HEAR.
WHY PARABLES?
32 YEARS
Mk 4:10 (pt 1). AND WHEN HE WAS ALONE, (HIS FOLLOWERS) THAT WERE ABOUT HIM WITH THE TWELVE
…………………………………………………
Mk 4:10 (pt 2). ASKED OF HIM
Mk 4:10 (pt 3). THE PARABLE.
…………………………………………………
(pt 1). AND HE SAID
(pt 2). (TO) THEM,
(pt 3). (TO) YOU
(pt 4). IT IS GIVEN
(pt 5). TO KNOW THE MYSTERY (or secret) OF THE KINGDOM
Mk 4:11 (pt 6). OF GOD:
Mk 4:11 (pt 7). BUT (TO)
Mk 4:11 (pt 8). THEM
…………………………………………………
Mk 4:11 (pt 9). THAT ARE (OUTSIDE),
Mk 4:11 (pt 10). ALL THESE THINGS ARE DONE (OR SAID) IN PARABLES:
…………………………………………………
…………………………………………………
Mk 4:12 (pt 1), ref Lk 8:10 (pt 10). THAT (while)
Mk 4:12 (pt 2). SEEING (or looking)
Mk 4:12 (pt 3). THEY MAY SEE,
…………………………………………………
Mk 4:12 (pt 4). AND (NEVER) PERCEIVE;
Mk 4:12 (pt 5). AND (while) HEARING (or listening) THEY
Mk 4:12 (pt 6). MAY HEAR,
…………………………………………………
Mk 4:12 (pt 7). AND (NEVER) UNDERSTAND;
Mk 4:12 (pt 8). LEST
Mk 4:12 (pt 9). (otherwise)
Mk 4:12 (pt 10). AT ANY TIME THEY SHOULD
Mk 4:12 (pt 11). BE CONVERTED (or turn),
Mk 4:12 (pt 12). AND THEIR SINS SHOULD BE FORGIVEN THEM.
Mk 4:13. AND HE SAID (TO) THEM, (DO YOU NOT UNDERSTAND-NASB) THIS PARABLE? AND HOW THEN WILL (YOU) (UNDERSTAND) ALL (or any) PARABLES?
LUKE
PEOPLE ARE BAPTIZED
31 YEARS PLUS 10 MONTHS
Lk 7:29. AND ALL THE PEOPLE THAT HEARD HIM (or Jesus’ words), AND (even) THE PUBLICANS, (they) JUSTIFIED (or acknowledged) GOD (or acknowledged that God’s way was right-NIV), BEING (or because they had been-NIV) BAPTIZED WITH THE BAPTISM OF JOHN.
SOME REJECTED GOD’S WORD, BEING NOT BAPTIZED
31 YEARS PLUS 10 MONTHS
Lk 7:30. BUT THE PHARISEES AND LAWYERS (or experts in the Law-NIV) REJECTED THE COUNSEL (or will) OF GOD AGAINST THEMSELVES, BEING NOT BAPTIZED (or immersed) OF HIM (or by John).
JESUS AND JOHN ACCUSED
31 YEARS PLUS 10 MONTHS
Lk 7:31 (pt 1). AND THE LORD SAID,
Lk 7:31 (pt 2). (TO WHAT) THEN SHALL I LIKEN (or compare, or how shall I describe-JNT)
Lk 7:31 (pt 3). THE MEN OF
Lk 7:31 (pt 4). THIS GENERATION?
Lk 7:31 (pt 5). AND TO WHAT ARE THEY LIKE?
Lk 7:32 (pt 1). THEY ARE LIKE UNTO CHILDREN SITTING IN THE MARKETPLACE, AND CALLING ONE TO ANOTHER,
Lk 7:32 (pt 2). AND SAYING, WE HAVE (PLAYED THE FLUTE) (or made happy music) (FOR) YOU, AND (YOU) HAVE NOT DANCED; WE HAVE (MADE SAD MUSIC) TO YOU, AND (YOU) (WOULDN’T CRY).
Lk 7:33 (pt 1). FOR JOHN
Lk 7:33 (pt 2). THE BAPTIST
Lk 7:33 (pt 3). CAME NEITHER EATING
Lk 7:33 (pt 4). BREAD
Lk 7:33 (pt 5). NOR DRINKING
Lk 7:33 (pt 6). WINE;
Lk 7:33 (pt 7). AND (YOU)
Lk 7:33 (pt 8). SAY, HE (HAS) A (DEMON).
Lk 7:34 (pt 1). THE SON OF MAN IS COME EATING AND DRINKING;
Lk 7:34 (pt 2). AND (YOU)
Lk 7:34 (pt 3). SAY,
Lk 7:34 (pt 4). BEHOLD (or Look, or Aha!) A GLUTTONOUS MAN, AND A (DRUNKARD), A FRIEND OF (TAX COLLECTORS) AND SINNERS!
Lk 7:35. BUT WISDOM IS JUSTIFIED OF ALL HER CHILDREN (or the proof of wisdom is in all the kinds of people it produced-JNT, or wisdom is vindicated by all her children-NASB).
(IN THE CITY)
SIMON THE PHARISEE INVITES JESUS TO HIS HOUSE
31 YEARS PLUS 11 MONTHS
Lk 7:36. AND ONE OF THE PHARISEES DESIRED (or invited) (JESUS) THAT HE WOULD EAT WITH HIM. AND HE WENT INTO THE PHARISEE'S HOUSE, AND SAT DOWN TO (EAT).
Lk 7:37. AND, BEHOLD, (there was) A WOMAN IN THE CITY (or town), (WHO HAD LIVED A SINFUL LIFE-NIV), WHEN SHE (LEARNED) THAT JESUS (WAS EATING) IN THE PHARISEE'S HOUSE, (she) BROUGHT AN ALABASTER BOX OF (very expensive) OINTMENT (or perfume, or fragrant oil),
Lk 7:38. AND (she) STOOD AT HIS FEET BEHIND HIM WEEPING, AND (she) BEGAN TO WASH (or wet) HIS FEET WITH (her) TEARS, AND (she) DID WIPE THEM WITH THE HAIRS OF HER HEAD, AND KISSED HIS FEET, AND ANOINTED THEM WITH THE (PERFUME).
Lk 7:39. NOW WHEN THE PHARISEE WHICH HAD (INVITED) HIM SAW IT, HE (SAID) WITHIN (or to) HIMSELF, SAYING, THIS MAN, IF HE WERE A PROPHET, (He) WOULD HAVE KNOWN WHO AND WHAT (SORT) OF WOMAN THIS IS THAT (IS TOUCHING) HIM: FOR SHE IS A SINNER.
Lk 7:40. AND JESUS ANSWERING SAID (TO) HIM, SIMON, I HAVE (SOMETHING) TO SAY (TO) (YOU). AND HE (SAID), MASTER, SAY (IT).
THE PARABLE OF THE CREDITOR
31 YEARS PLUS 11 MONTHS
Lk 7:41. THERE WAS A CERTAIN (MONEYLENDER) WHICH HAD TWO DEBTORS: THE ONE OWED FIVE HUNDRED PENCE (or denarii), AND THE OTHER FIFTY (or the one owed ten times as much as the other-JNT).
Lk 7:42. AND WHEN THEY HAD NOTHING (with which) TO (REPAY), HE (GRACIOUSLY) (or freely) FORGAVE THEM BOTH (or canceled both their debts-JNT). TELL ME THEREFORE, WHICH OF THEM WILL LOVE HIM MOST?
Lk 7:43. SIMON ANSWERED AND SAID, I SUPPOSE THAT HE, TO WHOM HE FORGAVE (the) MOST (or the one who had the bigger debt-NIV). AND HE SAID (TO) HIM, (YOU) (HAVE) (CORRECTLY) JUDGED.
Lk 7:44. AND (then) HE TURNED TO THE WOMAN, AND SAID (TO) SIMON, (SEE) THIS WOMAN? I ENTERED INTO (YOUR) HOUSE, (YOU) (GAVE) ME NO WATER FOR MY FEET: BUT SHE (HAS) WASHED MY FEET WITH (her) TEARS, AND WIPED (or dried) THEM WITH THE HAIRS OF HER HEAD.
Lk 7:45. (YOU) (GAVE) ME NO KISS: BUT THIS WOMAN SINCE THE TIME I CAME IN (HAS) NOT CEASED TO KISS MY FEET.
Lk 7:46. MY HEAD WITH OIL (YOU) (DID) NOT ANOINT: BUT THIS WOMAN (HAS) ANOINTED MY FEET WITH (PERFUME).
Lk 7:47. (FOR THIS REASON) I SAY (TO) (YOU), HER SINS, WHICH ARE MANY, ARE FORGIVEN; FOR SHE LOVED MUCH: BUT TO (SOMEONE WHO HAS BEEN FORGIVEN ONLY A LITTLE LOVES ONLY A LITTLE-JNT).
Lk 7:48. AND HE SAID (TO) HER, (YOUR) SINS ARE FORGIVEN.
Lk 7:49. AND (at this) THEY THAT SAT AT (THE TABLE) WITH HIM BEGAN TO SAY WITHIN THEMSELVES, WHO IS THIS (fellow) THAT (FORGIVES) SINS ALSO?
Lk 7:50. AND HE SAID TO THE WOMAN, (YOUR) FAITH (or trust) (HAS) SAVED (YOU); GO IN PEACE.
(JESUS WENT THROUGHOUT EVERY CITY AND VILLAGE)
MANY WOMEN MINISTERED TO JESUS
31 YEARS PLUS 11 MONTHS
Lk 8:1. AND IT CAME TO PASS AFTERWARD, THAT (JESUS) WENT THROUGHOUT EVERY CITY AND VILLAGE (or from town to town and village to village-JNT), PREACHING AND (BRINGING) THE GLAD TIDINGS (or Good News) OF THE KINGDOM OF GOD: AND THE TWELVE WERE WITH HIM,
Lk 8:2. AND (also) CERTAIN WOMEN, WHICH HAD BEEN (CURED) OF EVIL SPIRITS AND (ILLNESSES), MARY (who was) CALLED MAGDALENE, OUT OF WHOM WENT SEVEN (DEMONS),
Lk 8:3. AND JOANNA THE WIFE OF CHUZA (MANAGER OF HEROD’S HOUSEHOLD-NIV), AND SUSANNA, AND MANY OTHERS, WHICH (WERE HELPING) (TO) (support) HIM (out) OF THEIR (own) (WEALTH).
SOME ACCUSED JESUS OF CASTING OUT DEMONS THROUGH BEELZEBUB
31 YEARS PLUS 11 MONTHS
Lk 11:14 (pt 1). AND (JESUS) WAS (DRIVING) OUT A (DEMON), AND IT WAS
Lk 11:14 (pt 2). DUMB (or mute).
Lk 11:14 (pt 3). AND IT CAME TO PASS,
Lk 11:14 (pt 4). WHEN THE (DEMON) WAS GONE OUT,
Lk 11:14 (pt 5). THE DUMB (man) (SPOKE);
Lk 11:14 (pt 6). AND THE (CROWDS) (WERE ASTOUNDED).
Lk 11:15 (pt 1). BUT SOME OF THEM
Lk 11:15 (pt 2). SAID,
Lk 11:15 (pt 3). HE (CASTS) OUT (DEMONS) THROUGH BEELZEBUB
Lk 11:15 (pt 4). THE CHIEF (or ruler) OF THE (DEMONS).
Lk 11:16. AND OTHERS, TEMPTING (or testing, or trying to trap) HIM, (WERE DEMANDING) OF HIM A SIGN FROM HEAVEN.
Lk 11:17 (pt 1). BUT HE, KNOWING THEIR THOUGHTS,
Lk 11:17 (pt 2). SAID (TO) THEM,
Lk 11:17 (pt 3). EVERY KINGDOM DIVIDED AGAINST ITSELF IS BROUGHT TO DESOLATION (or is laid waste, or ruined);
Lk 11:17 (pt 4). AND
Lk 11:17 (pt 5). A
Lk 11:17 (pt 6). HOUSE DIVIDED AGAINST A HOUSE (or itself)
Lk 11:17 (pt 7). (it) (FALLS) (with one house collapsing on another-JNT).
Lk 11:18 (pt 1). IF SATAN (or the Adversary) ALSO BE DIVIDED AGAINST HIMSELF,
Lk 11:18 (pt 2). HOW SHALL
Lk 11:18 (pt 3). HIS KINGDOM (SURVIVE)?
Lk 11:18 (pt 4). BECAUSE (YOU) SAY THAT I CAST OUT (DEMONS) THROUGH BEELZEBUB.
Lk 11:19 (pt 1). AND IF I BY BEELZEBUB CAST OUT (DEMONS), BY WHOM DO YOUR SONS (or your people, or your followers) CAST THEM OUT?
Lk 11:19 (pt 2). THEREFORE
Lk 11:19 (pt 4). THEY
Lk 11:19 (pt 3). SHALL
Lk 11:19 (pt 5). BE YOUR JUDGES.
Lk 11:20 (pt 1). BUT IF I
Lk 11:20 (pt 2). WITH THE FINGER OF GOD
Lk 11:20 (pt 3). CAST OUT (DEMONS),
Lk 11:20 (pt 4). NO DOUBT
Lk 11:20 (pt 5). THE KINGDOM OF GOD IS COME UPON YOU. (Ref Mt 12:22-28; Mk 3:22-26; Lk 12:10)
FIRST BIND THE STRONG MAN
31 YEARS PLUS 11 MONTHS
Lk 11:21. WHEN A STRONG MAN (fully) ARMED (GUARDS) HIS (own) PALACE (or house), HIS (POSSESSIONS) ARE IN PEACE (or are undisturbed, or safe, or secure):
Lk 11:22. BUT WHEN (SOMEONE) STRONGER THAN HE SHALL COME UPON (or attacks) HIM, AND OVERCOME (or overpowers, or defeats) HIM, HE (TAKES) FROM HIM ALL HIS ARMOR (and weaponry) WHEREIN HE TRUSTED, AND (DIVIDES) (up) HIS SPOILS (or plunder).
HE THAT IS NOT WITH ME IS AGAINST ME
31 YEARS PLUS 11 MONTHS
Lk 11:23. HE THAT IS NOT WITH ME IS AGAINST ME: AND HE (or those) THAT (GATHER) NOT WITH ME (SCATTERS) (or are scattering). (Ref Mt 16:19 pt 2; Mt 18:18-20)
TEACHING ON UNCLEAN SPIRITS
31 YEARS PLUS 11 MONTHS
Lk 11:24 (pt 1). WHEN THE UNCLEAN (or evil) SPIRIT IS GONE OUT OF A MAN, HE (PASSES) (or travels) THROUGH DRY (or waterless) PLACES (or country), SEEKING REST; AND FINDING NONE,
Lk 11:24 (pt 2). HE (SAYS), I WILL RETURN (TO) MY HOUSE (from) (WHERE) I (LEFT).
Lk 11:25 (pt 1). AND WHEN HE (COMES), HE (FINDS) (THE HOUSE)
Lk 11:25 (pt 2). SWEPT (clean) AND (PUT IN ORDER).
Lk 11:26. THEN (HE GOES), AND (TAKES) (WITH) HIM SEVEN OTHER SPIRITS MORE WICKED (or evil) THAN HIMSELF; AND THEY ENTER IN, AND (LIVE) THERE: AND THE LAST STATE OF THAT MAN (BECOMES) WORSE (off) THAN (HE WAS BEFORE).
WHO ARE MY BRETHREN?
THOSE WHO DO GOD’S WORD
31 YEARS PLUS 11 MONTHS
Lk 8:19 (pt 1). THEN
Lk 8:19 (pt 2). CAME
Lk 8:19 (pt 3). TO HIM
Lk 8:19 (pt 4). HIS MOTHER AND HIS (BROTHERS),
Lk 8:19 (pt 5). AND COULD NOT (GET NEAR) HIM (BECAUSE) (of) THE (CROWD).
Lk 8:20 (pt 1). AND
Lk 8:20 (pt 2). IT WAS TOLD (or reported to) HIM BY
Lk 8:20 (pt 3). (SOMEONE)
Lk 8:20 (pt 4). WHICH
Lk 8:20 (pt 5). SAID,
Lk 8:20 (pt 6). (YOUR) MOTHER AND (YOUR) (BROTHERS) STAND (OUTSIDE),
Lk 8:20 (pt 7). DESIRING TO SEE (YOU).
Lk 8:21 (pt 1). AND HE ANSWERED
Lk 8:21 (pt 2). AND SAID (TO)
Lk 8:21 (pt 3). THEM,
Lk 8:21 (pt 4). MY MOTHER AND MY (BROTHERS) ARE THESE WHICH HEAR THE WORD OF GOD, AND DO IT (or put it into practice-NIV, or act on it).
THE PARABLE OF THE SOWER
32 YEARS
Lk 8:4 (pt 1). AND
Lk 8:4 (pt 2). WHEN (A LARGE CROWD) WERE GATHERED TOGETHER, AND WERE COME TO (JESUS) OUT OF EVERY CITY (or various cities),
Lk 8:4 (pt 3). HE (SPOKE)
Lk 8:4 (pt 4). BY A PARABLE:
Lk 8:5 (pt 2). WENT OUT
Lk 8:5 (pt 1). A SOWER (or farmer)
Lk 8:5 (pt 3). TO SOW HIS SEED:
Lk 8:5 (pt 4). AND
Lk 8:5 (pt 5). AS HE (WAS SCATTERING THE SEED-NIV), SOME FELL BY THE WAY SIDE (or along the path, or road);
Lk 8:5 (pt 6). AND IT WAS TRODDEN DOWN (or was stepped on),
Lk 8:5 (pt 7). AND THE (BIRDS)
Lk 8:5 (pt 8). OF THE AIR
Lk 8:5 (pt 9). (flying around)
Lk 8:5 (pt 10). (ATE) IT (up).
Lk 8:6 (pt 1). AND
Lk 8:6 (pt 2). SOME (seed) FELL (ON ROCKY SOIL);
Lk 8:6 (pt 3). AND AS SOON AS IT WAS SPRUNG UP,
Lk 8:6 (pt 4). (THE PLANTS) WITHERED AWAY (or dried up), BECAUSE (THEY) LACKED MOISTURE.
(A-note-some die immediately)
Lk 8:7 (pt 1). AND SOME (other seed) FELL AMONG THORNS; AND THE THORNS (GREW) UP
Lk 8:7 (pt 2). WITH IT,
Lk 8:7 (pt 3). AND CHOKED (THE PLANTS) (out).
Lk 8:8 (pt 1). AND OTHER (seed) FELL ON GOOD GROUND (or rich soil),
Lk 8:8 (pt 2). AND (it) (GREW) UP,
Lk 8:8 (pt 3). AND (PRODUCED)
Lk 8:8 (pt 4). FRUIT (or a crop)
Lk 8:8 (pt 5). AN HUNDREDFOLD (or a hundred times more than was sown-NIV).
(Luke’s verse refers to 100 fold only.)
In all 3 Gospels a good heart is later mentioned, however it is only in Lukes verses “Lk 8:15”, that the word “HONEST” is also mentioned along with the word good.
Lk 8:8 (pt 6). AND WHEN HE HAD SAID THESE THINGS, HE (CALLED OUT),
Lk 8:8 (pt 7). HE THAT (HAS) EARS TO HEAR (with), LET HIM HEAR.
WHY PARABLES?
32 YEARS
Lk 8:9 (pt 1). AND HIS DISCIPLES
Lk 8:9 (pt 2). ASKED HIM, SAYING,
Lk 8:9 (pt 3). WHAT MIGHT THIS PARABLE (MEAN)?
Lk 8:10 (pt 1). AND HE SAID,
Lk 8:10 (pt 2). (TO) YOU
Lk 8:10 (pt 3). IT IS (GRANTED)
Lk 8:10 (pt 4). TO KNOW THE MYSTERIES (or secrets) OF THE KINGDOM
Lk 8:10 (pt 5). OF GOD:
Lk 8:10 (pt 6). BUT TO
Lk 8:10 (pt 7). (THE REST)
Lk 8:10 (pt 8). (I speak)
Lk 8:10 (pt 9). IN PARABLES;
Lk 8:10 (pt 10). (so) THAT
Lk 8:10 (pt 11). SEEING
Lk 8:10 (pt 12). THEY MIGHT NOT SEE,
Lk 8:10 (pt 13). AND HEARING THEY
Lk 8:10 (pt 14). MIGHT NOT UNDERSTAND (or so that they may look but not see, and listen but not understand-JNT).
JOHN